Let me begin with a scholarly confession: Ever since I read Helen Fisher, Anatomy of Love: A Natural History of Mating, Marriage, and Why We Stray (1993), nearly two decades ago, I've longed to write an article called Feminist Agricultural Law (or, alternatively, Agricultural Legal Feminism). Fisher's observations on agricultural technology stirred my blood:
Alas, it never came to pass. I envisioned Feminist Agricultural Law as an offshoot from (or at least a section of) the anticipated conclusion to my would-be "Vanderbilt trilogy" of articles on agricultural law: The American Ideology, 48 Vand. L. Rev. 908 (1995) and Of Agriculture's First Disobedience and its Fruit, 48 Vand. L. Rev. 1261 (1995). I never did finish that third article. To be sure, I salvaged some of my work in Fugitives and Agrarians in a World Without Frontiers, 18 Cardozo L. Rev. 1031 (1996) (which, in the fashion of I'll Take My Stand's Stark Young, preached agrarian ideas by remote control from New York City), and in my subsequent scholarship on Wickard v. Filburn. But neither the grand conclusion nor Feminist Agricultural Law ever emerged from my fingertips.The Plow. There is probably no single tool in human history that wreaked such havoc between women and men or stimulated so many changes in human patterns of sex and love as the plow. [Id. at 260.]
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The role of women in farming is as old as agrarian society, and it remains every bit as relevant and as contested as ever. Just today, Peggy Orenstein, author of the memoir Waiting for Daisy, performed a very clever twist on the theme of Michael Pollan's classic, The Omnivore's Dilemma: A Natural History of Four Meals (2006). Her New York Times essay, The femivore's dilemma, highlights a middle way that has drawn women seeking to avoid both the glass ceiling and the gilded cage: joining the growing cohort of chicks with chicks.
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